In
our previous post Andrew Klavan demonstrated how instead of striving to preserve, protect, & defend the Constitution our elected officials have become "power hungry low-lifes" (his words) looking to circumvent it. This is commonly said to be done in the name of "progress" and the people who share this view are usually called liberals or progressives.
The "Tea Party Movement" is often described as a reaction to the "Progressive Movement". I would say there is much truth in that statement even though it risks painting us as the opposite of progressive, or "regressive". The problem is that just because a movement is called "progressive", there is nothing that says that it's "progress" is in the right direction. And if in it's methods it's adherents feel compelled to "progress" by any means necessary, alarm bells should sound off everywhere.
The word "progressive" has no meaning if we do not all agree on the direction of this progress. To give it meaning is to have an almost religious belief in what it is to progress. When the country is divided on which way to go, the term progressive ends up being just a slogan to make the owners of it look more positive or righteous than their opposition.
The roots of the progressive movement extend back more than a hundred years. And a hundred and five years ago the English writer Gilbert Keith Chesterton wrote about what he thought about this "progressive" age in his work
Heretics. I think his words are as applicable today as they were than. What follows comes from the end of the second chapter, "On the Negative Spirit":
Nobody has any business to use the word "progress" unless he has a definite creed and a cast-iron code of morals. Nobody can be progressive without being doctrinal;